Sociology Final Field Work
Conformity
This survey is completely confidential and voluntary.
1. What is your gender?
Male 11
Female 19
2. What is your age?
18-24 12
25-31 3
32-38 5
39-45 4
46-52 2
Over 52 4
3. What is your ethnicity?
White 10
Latino 7
African American 4
Asian American 2
Native American 1
Other 6
4. What is your religious affiliation?
Christian 13
Jewish 3
Muslim 0
Atheist 8
Something Else 5
No Preference 0
Unsure 1
5. In what category does your annual income fit in?
Below $10,000 13
$10,001-$25,000 5
$25,001-$40,000 2
$40,001-$65,000 2
$65,001-$80,000 0
Over $80,001 0
Unsure 8
6. Which of the following do you consider to be the most influential on your personal decisions?
Family 13
Friends 2
Teachers 1
Boss 0
Media 4
Yourself 6
Other 4
7. I do what is expected of me because I fear how people would react if I did not.
Strongly agree 4
Agree 6
Disagree 10
Strongly disagree 5
Unsure 5
8. I feel that obeying the rules will benefit me directly in the future.
Strongly agree 8
Agree 10
Disagree 5
Strongly disagree 3
Unsure 4
9. Friendships and relationships with my peers are important to me.
Strongly agree 16
Agree 9
Disagree 2
Strongly disagree 0
Unsure 3
10. How often do you have the opportunity to do what you truly want to do?
Always 3
Often 13
Very Rarely 7
Never 1
Unsure 6
Labels: Sociology
Logbook Essay
The island of sociology is wonderful, yet some is still uncharted. Sociology’s commonality with other subjects is evident, but I learned firsthand how unique it can be as well. What I experienced is far from what I actually expected during my time in class; I got more than I bargained for, which in this case, is a good thing. The commonality shared amongst several sociologists is their viewpoint of life that may differ from the everyday human. Sociologists study how a society functions and how its members cope no matter how taboo it may seem. An amazing piece to consider; not only do sociologists study society, they also inhabit it (Berger 8).
I am experiencing a whole different world in education as a college freshman. This can relate to the sociological perspective, which is described in both textbooks. Henslin begins the chapter explaining how the sociological perspective is a motivating force within sociologists' lives, because it grants a new look at recognizable worlds (Henslin 4). For example, one of my field work tasks was to observe couples naturally hold hands to find hints about any dominant or passive behaviors. At first, I did not comprehend much about couples holding hands, but after the assignment it gave me a new perspective on the matter.
Sociologists do not solely explore within their perimeters. They travel to various countries, both lavish and primitive, to observe how the divergent groups coexist. Although, we do not have to travel any further than a street block to see how our own groups coincide. For example, the film "True Colors" by Mark Lukasiewicz & Eugenia Harvey reveals how our society's dominant groups (whites) and minority groups (African Americans) discriminate on the basis of race (Henslin 226-231). Fundamentally, sociologists study how the myths and reality of race affect a society as a whole. (Henslin 226)
Societies are like flower gardens. A few are small and undeveloped while others are vast and fully blossomed. Regardless of size, they all are fragile. An example of how fragile societies really are was the September 11 incident; the country as a whole felt insecure and feared other attacks. Even through difficult times like these, a society brings a sense of identity. City life offers two contrasting models. One model is alienation within the city, which establishes a sense of impersonality. On the other hand life in the city also has a sense of community. This is apparent in subsections within the city. Communities create a feeling of familiarity and association. (Henslin 416,417)
In closing, every piece of everyday interaction between humans is notable. Sociologists play a role of observant, while residing as a entity. Even simply playing the role of sociologist for a day may open one's eyes to a different perspective. From field working in the local community to observing couples at a different city the field work helps us better understand how society's function or dysfunction. Is a day of loathing in the mall more beneficial than a few hours helping communities at the local soup kitchen?
Labels: Sociology
Social Action Log
Friday October 29, 2010
Labels: Sociology
Sociology Logbook
Logbook Cover Page
Logbook Reading Logs #1-#9 & #15
Logbook Lecture/Event Log
Logbook Deviance Log
Logbook Film Log
Logbook Yearbook Log
Logbook Couples Observation
Logbook Social Action Log
Logbook Essay
Logbook Works Cited
Labels: Sociology
A Day Without A Mexican
Labels: Extra Credit, Sociology
Logbook Yearbook Data Log Summary
Summit Charter Academy Redwood Campus
Porterville, California
Labels: Sociology
Film Long "True Colors"
Film Log
Prime Time Live(underlined)
1992
Mark Lukasiewicz & Eugenia Harvey
Two best friends John, a male European American male, and Glen a male African American. Both of them are observing treatments from various people that they encounter in St. Louis, Missouri. Glen and John went to a car sales location, an apartment opening, and several other sale like locations. John often was neglected, treated rudely, and even over watched to make sure that he wouldn't commit a crime. On the other hand, Glen, the white male, received a much nicer response from the same sales people that John spoke with. He received almost immediate service, discounted prices, and unearned privileges that Glen would probably would never receive.
In addition, Henslin explains that discrimination is a reason why some groups get unfair treatments. At the same time, other groups get preferential treatments. That might explain why John was treated better than Glen. The establishments that both of the males visited were prominently filled with white workers. The rare occasion of a African American worker still didn't make a difference in the treatment to Glen. Groups have the power to discriminate against their own kind as well as others. (Henslin 231-233)
Labels: Sociology
Logbook Cover Page
Sociology P101 Logbook
SOCI P101-50
CRN 72571
Fall 2010
Labels: Sociology
Sociology Works Cited Logbook
Albom, Mitch. "We Talk About Our Culture." The Spirit of Sociology: a Reader. By Ronald R. Matson. Boston, MA: Pearson/Allyn and Bacon, 2008. 85-88. Print.
Berger, Peter. "Invitation to Sociology." The Spirit of Sociology: a Reader. By Ronald R. Matson. Boston, MA: Pearson/Allyn and Bacon, 2008. 5-10. Print.
Colomy, Paul. "Three Sociological Perspectives." The Spirit of Sociology: a Reader. By Ronald R. Matson. Boston, MA: Pearson/Allyn and Bacon, 2008. 32-42. Print.
Elliot Liebow. "Tell Them Who I Am: The Lives of Homeless Women." The Spirit of Sociology: a Reader. By Ronald R. Matson. Boston, MA: Pearson/Allyn and Bacon, 2008. 43-49. Print.
Glassner, Barry. "The Culture of Fear: Why Americans Fear the Wrong Things." The Spirit of Sociology: a Reader. By Ronald R. Matson. Boston, MA: Pearson/Allyn and Bacon, 2008. 69-78. Print.
Henslin, James M. Essentials of Sociology: a Down-to-earth Approach. Boston: Pearson/Allyn and Bacon, 2009. Print.
Kimmell, Allan J. "Ethics and Values in Applied Social Research." The Spirit of Sociology: a Reader. By Ronald R. Matson. Boston, MA: Pearson/Allyn and Bacon, 2008. 50-62. Print.
Matson, Ronald R. The Spirit of Sociology: a Reader. Boston, MA: Pearson/Allyn and Bacon, 2008. Print.
Mills, C. Wright. "The Sociological Imagination." The Spirit of Sociology: a Reader. By Ronald R. Matson. Boston, MA: Pearson/Allyn and Bacon, 2008. 11-20. Print.
Miner, Horace. "Body Ritual among the Nacerima." The Spirit of Sociology: a Reader. By Ronald R. Matson. Boston, MA: Pearson/Allyn and Bacon, 2008. 79-84. Print.
Rubin, Lillian B. "The Approach--Avoidance Dance: Men, Women, and Intimacy." The Spirit of Sociology: a Reader. By Ronald R. Matson. Boston, MA: Pearson/Allyn and Bacon, 2008. 151-59. Print.
Stephens Jr., W. Richard. "Careers in Sociology." The Spirit of Sociology: a Reader. By Ronald R. Matson. Boston, MA: Pearson/Allyn and Bacon, 2008. 21-29. Print.
Labels: Sociology
Extra Credit: Habeus Corpus
Contreras1
Daniel Contreras
Professor Jeff Keele
POLS P101
CRN 72530
25 September 2010
The Writ of Habeas Corpus
The Bill of Rights contains many of the undeniable privileges of the citizens. These rights
are commonly referred to as the ten amendments of the constitution. What lays not too far off are
the protection laws: Bill of Attainder, Ex Post Facto Law, and Writ of Habeas Corpus. (Wilson
23)
In Latin, Habeas Corpus literally means you shall have the body. This is a fundamental
protection right that grants a meeting with a judge to discuss the case and penalty. This is crucial
for deflecting, or bringing to light, unreasonable and illegal treatment or imprisonment for a
certain cause. Even though it is a shared right, it may be revoked or denied in certain
circumstances.
The criminal justice system is supposed to be unbiased and fair. Sometimes however,
social class can play in someone's advantage or disadvantage. (Henslin 213)
For example, if a wealthy upper class person where to get convicted, their trial could be
different trial than that of a lower class and unprivileged person, due to the availability of
resources such as money. However, both of them have the right to Habeas Corpus. Overall,
Habeas Corpus is an important protection right that everyone should know about, or even
exercise when the time is right.
Contreras1
Works Cited
Henslin, James M., and James M. Henslin. Life in Society: Readings to Accompany Sociology, a Downto-
earth Approach, Eighth Edition. Boston: Pearson/Allyn & Bacon, 2007. Print.
Wilson, James Q. American Government: Brief Version. Boston: Wadsworth, 2009. Print.
Labels: American Government, Extra Credit, Sociology
Couples Observation Log
Observation Data Log Summary
Location: Tulare Fairgrounds
Time: 12pm - 9pm
Duration: 9 hours
1. Which research method does this assignment represent?
Unobtrusive Measures
2. Which average dominant gender display frequency is the highest? The group with the highest circled number is the group which displayed more domination than the other group, and more than the grade overall.
Male, 18.
3. How does subordination differ from dominance? Use a dictionary to define it, then explain it in your own words.
Subordination means that something or someone is not as important. Dominance is the most important thing or person, since they are the ones who control.
4. How do the tie signs you are observing indicate dominance than subordination?
The dominant people tend to show some affection, but appear to be in charge at the same time.
5. Is it surprising to you that this group showed more dominance than the other did? Explain.
It wasn't really that surprising to me that males where going to be the dominant. In the setting they are on, in this case the fair, they like to make their partner feel secure around all the strange people.
6. How do your findings relate to your main textbook? Remember to use page citations and quotes.
There are dominant groups and minority groups. Race and social status can make its own group as well as gender. (Henslin 229)
7. How do your findings relate to another reading in the class? Remember to cite your information.
This reminds me of Simon Davis’ article about how men and women are treated as objects. (Matson’s “The Spirit of Sociology page 301)
Labels: Sociology
Extra Credit: Mexico 2010
Lecture/Event Log
15 September 2010
Jay Hargis, History Professor.
"Mexico 2010: The Birth of Mexican Independence in Myth, Memory and History 200 Years Later"
The Mexico we have grown to know today is dramatically different from the Mexico that existed two hundred years ago. On the 16th day of September in the year 1810, the father of Mexico Miguel Hidalgo ultimately decided that a rebellion against the colonial government was needed. He assembled the people of Dolores, near the church, to overthrow the New Spain government. The rebellious army marched to strike for their independence, later to be shared with all the criollos (people born on that land).
This independence didn't occur overnight though. A long chain of events led to the all famous Grito de Dolores. Events tracing back all the way to the French Revolution in 1789 which abolished the French Monarchy and in place established a new republic. After that, the Peninsular War of 1807, fought between Portugal, Spain, and the United Kingdom against France for the Iberian Peninsula urged Hidalgo to take action. Henslin's text says that colonialism was a widespread process that affect many less established countries for sources of goods and materials, mainly through the use of the less powerful country's labor force. This was the case with Mexico and Spain. The people of Mexico were not treated equally. Also, Spain misused too much Mexico's resources like petrol, gold, and precious gems, all harvested for the benefit of Spain. The people of Mexico did not want to follow a king that was isolated from them, so they decided to be break away and become a new independent. (Henslin 190)
Labels: Extra Credit, Sociology
Sociology Assignments
Logbook Yearbook Log - 9/30/10 - 10/14/10
Logbook Film Log - 9/30/10 - 10/7/10
Logbook Works Cited - 9/30/10 - 10/7/10
Logbook Cover Page - 9/30/10 - 10/7/10
Logbook Lecture/Event Log - 9/17/10 - 9/25/10
Logbook Couples Observation - 9/9/10 - 9/23/10
Extra Credit: Mexico 2010 - 9/9/10 - 9/23/10
H.W. Study Questions #1 - 9/9/10 - 9/23/10
Logbook Deviance Log - 9/2/10 - 9/9/10
Logbook Reading Logs #1-#9 & #15 - 8/26/10 - 11/25/10
Three Sociology Questions - September 9th
(Double Spaced, Times New Roman, 12 sized font.)
Labels: Sociology
Reading Logs
Reading Log #1
James M. Henslin
"Chapter 2: Culture"
Henslin explains that everyone is ethnocentric, whether we know it or deny it. Ethnocentrism means that an individual has a preference of one group over another. Ethnocentrism has both positives and negatives. A positive is that individuals have more pride and show it towards their group. A negative is that an individual may discriminate because of one's ethnocentric ways. (Henslin 37)
All groups have values, desired or undesired standards. For example Americans may consider individuality, freedom, and handwork as desired standards. On the other hand Americans may consider some values such as laziness, inequality, and oppression as undesirable.(Henslin 44-47)
The dominant isn't all one solid chunk of identical groups. A culture is one solid unit; it may be composed of smaller and much diverse groups known as subcultures. The general culture also hosts countercultures, whose values differ than that of the general culture. (Henslin 48)
Opinion: I wonder how it would feel to grow up in a totally different culture than our own.
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Reading Log #2
James M. Henslin
"Chapter 3: Socialization"
Males and females receive messages about their role in society from several social institutions. Each gender is put on a different path of life and they both are taught how the proper boy or girl should behave. This process is called socialization into gender, and it starts from the day the child is born. The family is the primary institution. Depending on the gender, a child may either receive dolls or action figures, cuddles or playtime, maternal or paternal care. As the children grow they may now be included in peer groups. Peer groups could be friends, the kids in the neighborhood, and classmates. A few more examples are the mass media: television, movies, and video games; religion, and day care among all of the institutions. (Henslin 70-74)
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Reading Log #3
James M. Henslin
"Chapter 4: Social Structure and Social Interaction"
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Reading Log #4
James M. Henslin
"Chapter 6: Deviance and Social Control"
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Reading Log #5
James M. Henslin
"Chapter 8: Social Class in the United States"
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Reading Log #6
James M. Henslin
"Chapter 9: Race and Ethnicity"
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Reading Log #7
Peter Berger
"Invitation to Sociology"
Berger's article "Invitation to Sociology" is self explanatory in the title. This article is an invitation to a field broad enough for many new discoveries that are yet to be made in our social world. Sociology is the study of the social world or society that one lives in. Their occupation allows them to study how their own and other peoples' lives function, connect, and cooperate to form a functional society. Although sociologists, like people who study other fields, have a line that separates their occupation from their personal lives. (Berger 8)
As is it inevitable for a Sociologist to study their own lives, is it also inevitable to sometimes bump heads, compare, or unite with a person from another study field. Sociologists however, must continue on with the social observations and experimentation to get the answers to the questions that bring them to the unvisited realms of the social world. (Berger 6)
These explorers have a keen interest in human interaction which is an essential trait in every Sociologist. (Berger 9-10)
Opinion: What I basically got from Peter Berger's article, or more precise, a letter of invitation into the field of Sociology. Berger pretty much explained what sociologists think, believe, and do as their choice of lifetime career. They aren't permanent jobs forced upon them or anything like that. They just possess a trait or natural interest in Sociology that consumes them entirely. Berger believes that if you do not possess an absolute and honest interest in human society you probably won't truly enjoy Sociology.
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Reading Log #8
C. Wright Mills
"The Sociological Imagination"
Mils' idea of the sociological imagination explains people sometimes tend to place themselves in an incorrect identity. In reality, they are in a much narrower view of their position in the structure of the social world. (Mills 13)
People's sociological imagination is capable of so much. Ranging from ways to new thinking about society to the ability to from a self-identity with a group. (Mills 15)
The sociological imagination is equipped with a tool of distinction that distinguishes how "the personal troubles of milieu" differ from "the public issues of social structure." (Mills 15)
Opinion: In this next article following Berger's introduction it really gets more descriptive of what sociology really is. Mills' article somewhat confused me. I didn't follow his main idea so it threw me off completely and left me more lost than educated. One concept that I did manage to grasp from Mills' reading was that opening one's perspective into what things really are makes one feel more hostile or trapped than they did before finding the truths of society, buried beneath it's surface.
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Reading Log #9
W. Richard Stephens, Jr.
"Careers in Sociology"
Stephen's "Careers in Sociology" beings with an explanation of why a student is taking Sociology in college. Most students have never even heard of the subject matter or want to actively pursue it for they are simply taking it as a requirement for their general education. Students may feel forced at first, but as they proceed studying the material and applying some of the sociological ideas into their lives it becomes less as a chore. (Stephens 22)
Students who enter college knowing that their desired major is Sociology are extremely uncommon. It is unlikely that they look at Sociology as a job worthy career. In reality, Sociology can offer careers from a wide variety. (Stephens 24-26)
However, in order to advance in the field of Sociology one must note the character profiles of existing and working sociologists. These employed sociologists embrace, search, and actively create change in their careers. Like change, sociologists also actively search for opportunities or make them when time calls. (Stephens 28-29)
Opinion: Richard Stephens explains that relatives, more specifically parents, worry about their investment in such a course like criminal justice. In sociology there are many reliable career paths to choose from. Whether it be working for a phone company or general products and services. Sociology will not only lead you to a rewarding career, but will show you new and beneficial experiences. Sure you are feeling like you're taking a risk in such a new ideology, but the field of sociology provides a safe and stable living while at the same time granting you knowledge on the way.
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Reading Log #10
Mitch Albom
"We talk about our culture"
In the article "We Talk About Our Culture" by Mitch Albom, the author explains that some rules are crucial in a society, but not all of the people in a society should be forced to follow set expectations and artificial goals. As a person within a society, one must build their own subculture for themselves best suited for one's own custom benefit, regardless of inconsistency with the mainstream culture. (Album 86-87)
Album explains that people aren't as different as culture paints them out to be. Everyone goes through birth apparently; everyone goes through death as well. Males, females, whites, blacks, catholics, and protestants are all essentially human so why are they all divided and treated differently? If one looks past the stereotypes and prejudices then one can establish an effective and wide human branch with others from human civilizations throughout the world. (Albom 87)
The article explains that infants and elderly people depend on others to survive, but the people in between depend on others for survival as well. That is why belonging to a family is essential for any individual or culture to survive. (Album 88)
Opinion: This particular reading makes me look at our culture in a different way. Mitch Albom's passage was very much like a short story. The character in the story is a close friend of a seriously ill elderly man who is in a very difficult medical condition. He is recollecting his experience with people he has met during his life and regards them as people that were "threatened" by their society. Society has the potential to make you have morals and values that are almost self destructive. One must build their own culture and replace the flaws.
Labels: Sociology
Deviance Log
Date: September 5, 2010
Location: Macy's
Folkway Broken: Facing the Elevator Door
Research Method: Participant Observation
Deviance Log
(What you did)
For my Sociology deviance project I attempted to break an elevator social norm. Normally, people stand looking at one particular direction, mainly towards the elevator door. Why they do it is unknown to me. Before I broke the norm I rode on the elevator and faced the door. Standing beside me was a older woman, and she didn't seem to mind and everything went completely normal. After she left I decided to break the norm and faced the window-side of the elevator, opposite to the door.
(Reactions)
I attempted this about three times. The first group that went in the elevator where quiet and didn't give much of a reaction. The second time only one woman got on the elevator. She seemed to quite nervous and she clearly avoided eye contact to me. The second elevator ride was very awkward to say the least. You could feel the tension! Lastly, the third round I was standing in front of a young adult male. He was with a similar aged woman and standing next to each other. The man scratched his head a couple of times and the woman gave me quick glances. Clearly they were not comfortable with me looking their direction.
Labels: Sociology